Have you heard that Bill and Hillary Clinton used slave labor in the Arkansas governor’s mansion? I thought it was a hoax, but it turns out not to be: The “slaves” in question were convicted prisoners on work detail. You can see how this is going to get complicated.
The evidence was in plain sight the whole time: Hillary described it in her 1996 book “It Takes A Village.”
The relevant excerpt:
I admit. It was kind of breathtaking to read.
And then, on second thought, it was kind of personally horrifying. Why?
For a couple of reasons: First, it’s been 20 years since the book came out. Only now is a fuss being made. That means that a bunch of people read it and didn’t think much about the Arkansas tradition – or, in the pre-Internet age when the book came out, didn’t have the voice needed to make the fuss gather momentum.
Second: I can’t honestly say I would’ve done differently.
I think I’m a conscientious fellow. I argue against racism every chance I get. I argue against sexism the same. And yet, I know I’ve been betrayed by a blind spot now and again. It will almost certainly happen again.
It’s easy enough for me to imagine being in Hillary’s shoes: Not comfortable with a practice, but also not wanting to make a fuss about “tradition,” especially when it saves taxpayers a few bucks, and especially since they’re convicts and especially since I know I’m a conscientious person and will treat them well and … oh dear, it’s a slippery slope to being a slave master.
(There are those who will still argue that this was a good deal for convicted inmates, but there’s also a lot of evidence that the justice system is built to feed black men into prisons, too. Watch Ava Duvernay’s “13th” for a quick primer on this. I’m inclined to the latter point of view more than the first. In which case, the moral rule is this: Don’t accept service from people in shackles. Refuse to benefit from that.)
So: I think what Bill and Hillary Clinton did was wrong, and I think it was profoundly human, and that’s what terrifies me.
I’ve been thinking about the ways injustices sustain themselves — I’ll be writing about Jim Comey on a similar topic in the next few days — and one of them is that they embed themselves in custom and tradition, take on an air of authority, make it easier to accept than to challenge.
I’m pretty sure I’m not a better person than Hillary Clinton. And that terrifies me. How easily would I accept slave labor?
Do you know for certain that you would do better?
God have mercy on us.
[…] You recently asked us to think about what it means that Hillary and Bill Clinton, like other First Families of Arkansas (and Louisiana and, at the time, Missouri), used prisoners as unpaid laborers. This fact is old–Clinton wrote about it in her 1996 It Takes a Village, but it’s gained traction in recent days in part because of the work of Samuel Sinyangwe and Jeannette Jing. Jing linked Bill Maher’s use of the term “house n—–” and Clinton’s acceptance of the “longstanding tradition” of using imprisoned black men as free laborers as a way to “keep costs down”–a most impressive euphemism! […]