Why I’m Terrified by News That Hillary Clinton Used Prison Laborers as Servants

Dear Rebecca:

Have you heard that Bill and Hillary Clinton used slave labor in the Arkansas governor’s mansion? I thought it was a hoax, but it turns out not to be: The “slaves” in question were convicted prisoners on work detail. You can see how this is going to get complicated.

hillary-clinton
The evidence was in plain sight.

The evidence was in plain sight the whole time: Hillary described it in her 1996 book “It Takes A Village.”

The relevant excerpt:

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I admit. It was kind of breathtaking to read.

And then, on second thought, it was kind of personally horrifying. Why?

For a couple of reasons: First, it’s been 20 years since the book came out. Only now is a fuss being made. That means that a bunch of people read it and didn’t think much about the Arkansas tradition – or, in the pre-Internet age when the book came out, didn’t have the voice needed to make the fuss gather momentum.

Second: I can’t honestly say I would’ve done differently.

I think I’m a conscientious fellow. I argue against racism every chance I get. I argue against sexism the same. And yet, I know I’ve been betrayed by a blind spot now and again. It will almost certainly happen again.

It’s easy enough for me to imagine being in Hillary’s shoes: Not comfortable with a practice, but also not wanting to make a fuss about “tradition,” especially when it saves taxpayers a few bucks, and especially since they’re convicts and especially since I know I’m a conscientious person and will treat them well and … oh dear, it’s a slippery slope to being a slave master.

(There are those who will still argue that this was a good deal for convicted inmates, but there’s also a lot of evidence that the justice system is built to feed black men into prisons, too. Watch Ava Duvernay’s “13th” for a quick primer on this. I’m inclined to the latter point of view more than the first. In which case, the moral rule is this: Don’t accept service from people in shackles. Refuse to benefit from that.)

So: I think what Bill and Hillary Clinton did was wrong, and I think it was profoundly human, and that’s what terrifies me.

I’ve been thinking about the ways injustices sustain themselves — I’ll be writing about Jim Comey on a similar topic in the next few days — and one of them is that they embed themselves in custom and tradition, take on an air of authority, make it easier to accept than to challenge.

I’m pretty sure I’m not a better person than Hillary Clinton. And that terrifies me. How easily would I accept slave labor?

Do you know for certain that you would do better?

God have mercy on us.

Sincerely,

Joel

How Minorities Get Written Out of American History

Dear Rebecca:
Robert Curry, writing at The Claremont Review (a sort of righty version of the New York Review of Books) takes aim at those sad tropes of political correctness:

In his 2009 speech in Cairo, Barack Obama famously declared that “Islam has always been a part of America’s story.” Yet no Founder was a Muslim, and it is generally agreed that the first mosque in America was a tiny one in rural North Dakota, started in 1929. How then are we to understand Obama’s claim?

How indeed? Well, Curry says, Thomas Jefferson waged war against piracy, and many pirates were Muslim, thus: “In this sense, then, Islam can be said to have been a part of America’s story from the beginning: it defined an enemy of the new nation, forcing America to summon the capacity to govern and defend itself.”

(Mansplain voice.) Well, actually...

Muslims arrived here before the founding of the United States — not just a few, but thousands.

They have been largely overlooked because they were not free to practice their faith. They were not free themselves and so they were for the most part unable to leave records of their beliefs. They left just enough to confirm that Islam in America is not an immigrant religion lately making itself known, but a tradition with deep roots here, despite being among the most suppressed in the nation’s history.

The story of Islam in early America is not merely one of isolated individuals. An estimated 20 percent of enslaved Africans were Muslims, and many sought to recreate the communities they had known.

So. Do slaves count as part of the American story? I’l go ahead and say yes.