Robert Curry’s view of American history is tragically narrow. For those who haven’t read the short piece that you cited last week, Curry wonders why Obama was so quick to recognize the importance of Islam in the US when it was Christianity that this nation was all about.
Of course, that argument, as you note, ignores the many Muslims who were forcibly brought to the colonies and later the United States as the victims of slavery. It’s like Curry seems to think that the nation was built by Episcopalians and Puritans, not by the actual work of enslaved Africans and their descendants.
Curry ignores that fact that slavery–which brought not only Islam but also food and music derived from Africa–was a key part of the founding of the nation, including in the most religious of places. Curry exalts George Whitfield as “the first truly American public figure, equally famous in every colony,” but Whitfield was also an advocate of the expansion of slavery and profited from that national sin. Would Whitfield have been preaching to crowds of 10,000 if he had challenged slavery rather than supported it? What would his ministry have looked like had he not been pulling in income from the theft of human beings from Africa?
Curry isn’t alone in erasing slaves (and their religions) from American history. Take the plantation tour of your choice; you’re probably going to learn about hoop skirts and architecture, but you may have to ask about slavery and the people whose labor allowed whites the profit to build those grand houses. If you ask, you may be rebuffed by an embarrassed tour guide. Embarrass them further by asking why they don’t know this part of the place’s history.
Above, a white couple marries at Nottoway Plantation, which bills itself as “the largest antebellum mansion.” Guests can enjoy the property built and maintained by people who could legally be killed by white supremacists. How romantic!
Or attend Kappa Alpha’s “Old South” themed frat party. Check them out while they parade in front of a black sorority.
Above, members of a white Greek organization pose for photos of themselves dressed up like slave owners. Universities trying to defend them say that they don’t “these young folks were in any way trying to be racist” but simply didn’t understand “the broader implications of what they were doing.”
Or read MacGraw-Hill’s US history textbook to see white sins erased as the people they bought and sold are called “workers.”
Or listen to Ben Carson call those who were stolen from their homes, shipped in inhumane conditions across the sea, and sold for profit called “immigrants“–as if they were seeking a better life, not being treated as chattel.
So, while it’s obvious to anyone who has ever thought about it that slavery–and therefore Islam–is central to US history, we need to keep reminding folks of that.